Tuesday, January 31, 2012

The poor will always be with you because it's cultural


"When it shall be said in any country in the world, my poor are happy; neither ignorance nor distress is to be found among them; my jails are empty of prisoners, my streets of beggars; the aged are not in want, the taxes are not oppressive; the rational world is my friend, because I am the friend of its happiness: when these things can be said, then may that country boast its constitution and its government."--Thomas Paine
Atrios directs me to this:

The growing divide between rich and poor white Americans is studied in a new book called Coming Apart by Charles Murray.

The breakdown is less about income inequality and has more to do with two drastically different cultures that both call themselves American.
Which includes a link labeled: "Click here to see how white America is coming apart."

Which begins a series of charts, led off by the caption:

Fishtown (the working class neighborhood) saw a steady rise in men not making a living. Belmont (the upper-middle class neighborhood) did not
The rest of the charts are about economic factors dividing "white" America. Or, rather, a correlation can easily be drawn between economic status and the charts on marriage, divorce, church attendance (yes, that's related to income; and no, this really isn't news), As Charles Pierce pointed out today, David Brooks has already picked up on this. And yes, this is the same Charles Murray who decided science could prove that blacks were intellectually inferior to whites. So it's no surprise Mr. Murray, et al., are concerned with income inequality in white America.

Since income inequality in "black" America (can we really imagine such a thing?) is clearly the fault of the blacks. Just ask Newt Gingrich. But in white America? Why, it's not income inequality; it's cultural.

Because, you know, it isn't racist if you're a white man saying it about white people.

Now show some initiative and inherit a department store, you lazy good-for-nothings!

6 comments:

  1. Anonymous7:16 AM

    Nature for thee, nurture for me. That's been a leitmotif throughout the history of biological determinism.

    We used to be able to call this stuff what it is, scientific racism.

    Anthony McCarthy

    ReplyDelete
  2. Anonymous5:32 PM

    In the opinion of many thinkers, human freedom is closely connected with human rationality. If we were deterministic beings, what would validate the claim that our utterance constituted rational discourse? Would not the sounds issuing from our mouths, or the marks we made on paper, be simply the actions of automata? All proponents of deterministic theories, whether social and economic (Marx), or sexual(Freud), or genetic (Dawkins and E.O. Wilson), need a covert disclaimer on their own behalf, excepting their own contribution from reductive dismissal?

    John Polkinghorne: Science and Religion

    Anthony McCarthy

    ReplyDelete
  3. Polkinghorne had to say that.

    :-)

    ReplyDelete
  4. Anonymous9:56 AM

    Makes you wonder why they get all worked up over the people whose genes tell them to believe in God and creationism. Only, no, it's their genes that tell them to get upset with people who believe in God and creationism. It's not as if they have any choice.

    It's so funny to hear them get gassed up over "post-modernism" when, by their own ideology, their science can't be teased out from their own biologically determined belief in sciency stuff. Nevermind those memes that the hard bitten insist are in the way of an objective view of the universe.

    Anthony McCarthy

    ReplyDelete
  5. Anonymous2:34 PM

    Come to think of it, have you heard John Cleese, The Scientists?

    http://www.youtube.com/watch?v=-M-vnmejwXo

    Anthony McCarthy

    ReplyDelete
  6. Its so interesting article..Thanks for sharing..

    ReplyDelete