Pull The Plug! PULL THE PLUG!!

These people don’t even know what Critical Race Theory even is. They just heard Fox News tell them it was their newest boogeyman and they lost their shit. 😂

— Skylar Ezell is a Black, Broke, and Bougie Writer (@Skylar_Writer) May 2, 2021

I'm not sure she is a racist. But she is terrified of facing American history and culture. Teaching your kids to be "color-blind" is not enough. And being afraid of something you don't understand, is not the same as teaching your kids to be "color-blind."  That's kinda the point of CRT, though.

Having no training in it myself, I rely on the Encyclopedia Britannica as a good starting point:

Critical race theory (CRT), intellectual movement and loosely organized framework of legal analysis based on the premise that race is not a natural, biologically grounded feature of physically distinct subgroups of human beings but a socially constructed (culturally invented) category that is used to oppress and exploit people of colour. Critical race theorists hold that the law and legal institutions in the United States are inherently racist insofar as they function to create and maintain social, economic, and political inequalities between whites and nonwhites, especially African Americans.

Critical race theory (CRT) was officially organized in 1989, at the first annual Workshop on Critical Race Theory, though its intellectual origins go back much farther, to the 1960s and ’70s. Its immediate precursor was the critical legal studies (CLS) movement, which dedicated itself to examining how the law and legal institutions serve the interests of the wealthy and powerful at the expense of the poor and marginalized. (CLS, an offshoot of Marxist-oriented critical theory, may also be viewed as a radicalization of early 20th-century legal realism, a school of legal philosophy according to which judicial decision making, especially at the appellate level, is influenced as much by nonlegal—political or ideological—factors as by precedent and principles of legal reasoning.) Like CLS scholars, critical race theorists believed that political liberalism was incapable of adequately addressing fundamental problems of injustice in American society (notwithstanding legislation and court rulings advancing civil rights in the 1950s and ’60s), because its emphasis on the equitable treatment under the law of all races (“colour blindness”) rendered it capable of recognizing only the most overt and obvious racist practices, not those that were relatively indirect, subtle, or systemic. Liberalism was also faulted for mistakenly presupposing the apolitical nature of judicial decision making and for taking a self-consciously incremental or reformist approach that prolonged unjust social arrangements and afforded opportunities for retrenchment and backsliding through administrative delays and conservative legal challenges. Unlike most CLS scholars, however, critical race theorists did not wish to abandon the notions of law or legal rights altogether, because, in their experience, some laws and legal reforms had done much to help oppressed or exploited people.

In their work Critical Race Theory: An Introduction, first published in 2001, the legal scholars Richard Delgado (one of the founders of CRT) and Jean Stefancic discuss several general propositions that they claim would be accepted by many critical race theorists, despite the considerable variation of belief among members of the movement. These “basic tenets” of CRT, according to the authors, include the following claims: (1) Race is socially constructed, not biologically natural. (2) Racism in the United States is normal, not aberrational: it is the common, ordinary experience of most people of colour. (3) Owing to what critical race theorists call “interest convergence” or “material determinism,” legal advances (or setbacks) for people of colour tend to serve the interests of dominant white groups. Thus, the racial hierarchy that characterizes American society may be unaffected or even reinforced by ostensible improvements in the legal status of oppressed or exploited people. (4) Members of minority groups periodically undergo “differential racialization,” or the attribution to them of varying sets of negative stereotypes, again depending on the needs or interests of whites. (5) According to the thesis of “intersectionality” or “antiessentialism,” no individual can be adequately identified by membership in a single group. An African American person, for example, may also identify as a woman, a lesbian, a feminist, a Christian, and so on. Finally, (6) the “voice of colour” thesis holds that people of colour are uniquely qualified to speak on behalf of other members of their group (or groups) regarding the forms and effects of racism. This consensus has led to the growth of the “legal story telling” movement, which argues that the self-expressed views of victims of racism and other forms of oppression provide essential insight into the nature of the legal system.

I highlighted the basic tenets.  You can see where 2) gets the hackles up among white conservatives (at least).  You can also see where this is not a theory suitable for the curricula of any public school.  You might teach it to junior and senior level college students, but it would take those two years to adequately educate them in the theory so they could discuss and critique it intelligently.  Like any academic theory, it is meant to be the framework for discussion and analysis, not to be a club to pound propaganda into people's minds.

FoxNews and OAN do that with a much simpler set of assumptions, and a general resistance to any analysis of ideas.

I've run into this recently in the neighborhoods around me; and it was pretty clear to me the people afraid of CRT: 1) had no idea what it is; and 2) get most of their information from FoxNews.  Oh, they also don't know what's going on in the world around them (like what the local school board does, and doesn't do, under regulation of the Texas Education Agency and Texas education law; or what the schools are actually teaching) except as they are told to be afraid of that world by FoxNews.  Aided and abetted by politicians like Tim Scott insisting we "re-open the schools!" Get him to name three public schools, anywhere in the country, which ever closed for something other than holidays.

If we could get FoxNews banned, the world would be a much better place.  Cable has become the bastard stepchild of the public airwaves (which we can regulate) and the internet (which is doing a pretty decent job of regulating itself; better than cable does, anyway).  Maybe the internet and digital broadcast technology will finally choke off cable, and FoxNews will die a deserving death.  (My theory is that only old people still pay for cable, because they don't know how else to watch television, or what else to do with themselves.  I sympathize, to some degree.  Still, I gave up cable and have never looked back.  And a couple of streaming services combined are still not as expensive.  So I think FoxNews is not long for this world.)

Short of that, we have to battle their nonsense.

And this fight is getting old.