Holy Saturday Evening, 2008

Lamentations 3:1-9, 19-243:1 I am one who has seen affliction under the rod of God's wrath;

3:2 he has driven and brought me into darkness without any light;

3:3 against me alone he turns his hand, again and again, all day long.

3:4 He has made my flesh and my skin waste away, and broken my bones;

3:5 he has besieged and enveloped me with bitterness and tribulation;

3:6 he has made me sit in darkness like the dead of long ago.

3:7 He has walled me about so that I cannot escape; he has put heavy chains on me;

3:8 though I call and cry for help, he shuts out my prayer;

3:9 he has blocked my ways with hewn stones, he has made my paths crooked.

3:19 The thought of my affliction and my homelessness is wormwood and gall!

3:20 My soul continually thinks of it and is bowed down within me.

3:21 But this I call to mind, and therefore I have hope:

3:22 The steadfast love of the LORD never ceases, his mercies never come to an end;

3:23 they are new every morning; great is your faithfulness.

3:24 "The LORD is my portion," says my soul, "therefore I will hope in him."

Psalm 31:1-4, 15-1631:1 In you, O LORD, I seek refuge; do not let me ever be put to shame; in your righteousness deliver me.

31:2 Incline your ear to me; rescue me speedily. Be a rock of refuge for me, a strong fortress to save me.

31:3 You are indeed my rock and my fortress; for your name's sake lead me and guide me,

31:4 take me out of the net that is hidden for me, for you are my refuge.

31:15 My times are in your hand; deliver me from the hand of my enemies and persecutors.

31:16 Let your face shine upon your servant; save me in your steadfast love.

1 Peter 4:1-8
4:1 Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin),

4:2 so as to live for the rest of your earthly life no longer by human desires but by the will of God.

4:3 You have already spent enough time in doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry.

4:4 They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme.

4:5 But they will have to give an accounting to him who stands ready to judge the living and the dead.

4:6 For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does.

4:7 The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers.

4:8 Above all, maintain constant love for one another, for love covers a multitude of sins.

Matthew 27:57-66
27:57 When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.

27:58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him.

27:59 So Joseph took the body and wrapped it in a clean linen cloth

27:60 and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away.

27:61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

27:62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate

27:63 and said, "Sir, we remember what that impostor said while he was still alive, 'After three days I will rise again.'

27:64 Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, 'He has been raised from the dead,' and the last deception would be worse than the first."

27:65 Pilate said to them, "You have a guard of soldiers; go, make it as secure as you can."

27:66 So they went with the guard and made the tomb secure by sealing the stone.

And the homily for the evening:

Some ministers said their congregants were focused not on white racism, but on Mr. Wright’s remarks. The Rev. Dean Snyder, pastor of Foundry United Methodist church, which was the Clintons’ home church during President Bill Clinton’s tenure, said some of his congregants were aghast at Mr. Wright’s remarks.

During staff meetings this week at his church, Mr. Snyder said he noticed the rising awareness among some African-Americans of white Americans, he said, “who don’t understand the history of black people in this country and the role of the black church as a prophetic voice, and that in church you can say things that you couldn’t in larger society.”

The Rev. Kent Millard of St. Luke’s United Methodist Church in Indianapolis said he felt Mr. Obama had explained the reality of the relationship between a pastor and his congregants.

“Senator Richard Lugar, the ranking Republican on the Senate Foreign Relations Committee, is member of our congregation, and I would hope he would never be held accountable for everything I have said in the last 15 years,” said Dr. Millard, who is white. “Why is there any assumption that a person in church is expected to agree with everything a pastor says?”

Some black ministers said that their sermons might address how the reputation of a man many of them revere was reduced to sound bites. They pointed out that sermons in black churches covered a long and circuitous path from crisis to resolution, and it was unfair to judge the entire message on one or two sentences.

“I may not use his exact language,” said the Rev. Kenneth L. Samuel, pastor of Victory Church in Stone Mountain, Ga., “but I can tell you that the basic thrust of much of my preaching resonates with Dr. Wright. I don’t think I’m necessarily trying to preach people into anger, but I am trying to help people become conscious, become aware, to realize our power to make change in society.”

Mr. Samuel said his Easter sermon would be titled “Dangerous Proclamations,” and would focus on the Apostle Paul, “who was also under attack for his faith in Jesus, and for preaching the Resurrection.”

The Rev. Floyd Flake, senior pastor of Greater Allen African Methodist Episcopal Cathedral of New York in Queens, said, “The black preacher’s role is to present a prophetic word that represents a challenge, but also to give a priestly response that enables people to resolve the problem.” (Mr. Flake, a former member of Congress, has publicly endorsed Senator Hillary Rodham Clinton.)

This is, perhaps, the most interesting part of all:

On Easter, one of the nation’s foremost preachers, the Rev. James A. Forbes, senior minister emeritus at the Riverside Church in New York, said he would take Mr. Wright’s place preaching the 6 p.m. service at Trinity in Chicago. Dr. Forbes plans to preach about how the nation is in a “night season,” a dark, destabilizing time, given the war, the economy and the vitriol over race and gender in the political primary.

“It is nighttime in America,” Dr. Forbes said, “and I want to bring a word of encouragement.”

Wonder how many churches will have an evening Easter service; or how many white churches will hear a message like this, at all? "Nighttime in America"? I suspect most white Protestants in the Reformed tradition, would agree with The Rev. Leith Anderson, president of the National Association of Evangelicals and lead pastor of Wooddale Church in Eden Prairie, Minn.:

“Easter is about Easter and the Resurrection of Jesus, and it’s pretty unlikely that any other topic would eclipse that,” Mr. Anderson said. “That’s not to say those other topics aren’t important, but this is the most important.”

So what is Easter about, exactly? New life? Dying to the old life? Nighttime must precede daytime, just as death must precede resurrection. We all need a word of encouragement; but we all need to acknowledge the depth of the darkness, too.