Among the many reasons @JDVance1 shouldn't be in the Senate. Worse, he knows better, and understands these issues (no, he does, don't play the game that he's too stupid, because he isn't), and that makes all of his play-acting even more shameful. https://t.co/AzdxxnTjhX
— Tom Nichols (@RadioFreeTom) September 10, 2022
"Ukraine Holds the Future: The War Between Democracy and Nihilism."
Russia, an aging tyranny, seeks to destroy Ukraine, a defiant democracy. A Ukrainian victory would confirm the principle of self-rule, allow the integration of Europe to proceed, and empower people of goodwill to return reinvigorated to other global challenges. A Russian victory, by contrast, would extend genocidal policies in Ukraine, subordinate Europeans, and render any vision of a geopolitical European Union obsolete. Should Russia continue its illegal blockade of the Black Sea, it could starve Africans and Asians, who depend on Ukrainian grain, precipitating a durable international crisis that will make it all but impossible to deal with common threats such as climate change. A Russian victory would strengthen fascists and other tyrants, as well as nihilists who see politics as nothing more than a spectacle designed by oligarchs to distract ordinary citizens from the destruction of the world. This war, in other words, is about establishing principles for the twenty-first century. It is about policies of mass death and about the meaning of life in politics. It is about the possibility of a democratic future.
....
Although Russia is fascist at the top, it is not fascist through and through. A specific emptiness lies at the center of Putin’s regime. It is the emptiness in the eyes of Russian officials in photographs as they look into a vacant middle distance, a habit they believe projects masculine imperturbability. Putin’s regime functions not by mobilizing society with the help of a single grand vision, as fascist Germany and Italy did, but by demobilizing individuals, assuring them that there are no certainties and no institutions that can be trusted. This habit of demobilization has been a problem for Russian leaders during the war in Ukraine because they have educated their citizens to watch television rather than take up arms. Even so, the nihilism that undergirds demobilization poses a direct threat to democracy.
The Putin regime is imperialist and oligarchic, dependent for its existence on propaganda that claims that all the world is ever such. While Russia’s support of fascism, white nationalism, and chaos brings it a certain kind of supporter, its bottomless nihilism is what attracts citizens of democracies who are not sure where to find ethical landmarks—who have been taught, on the right, that democracy is a natural consequence of capitalism or, on the left, that all opinions are equally valid. The gift of Russian propagandists has been to take things apart, to peel away the layers of the onion until nothing is left but the tears of others and their own cynical laughter. Russia won the propaganda war the last time it invaded Ukraine, in 2014, targeting vulnerable Europeans and Americans on social media with tales of Ukrainians as Nazis, Jews, feminists, and gays. But much has changed since then: a generation of younger Ukrainians has come to power that communicates better than the older Russians in the Kremlin.
The defense of Putin’s regime has been offered by people operating as literary critics, ever disassembling and dissembling. Ukrainian resistance, embodied by President Volodymyr Zelensky, has been more like literature: careful attention to art, no doubt, but for the purpose of articulating values. If all one has is literary criticism, one accepts that everything melts into air and concedes the values that make democratic politics possible. But when one has literature, one experiences a certain solidity, a sense that embodying values is more interesting and more courageous than dismissing or mocking them.
Creation comes before critique and outlasts it; action is better than ridicule. As Pericles put it, “We rely not upon management or trickery, but upon our own hearts and hands.” The contrast between the sly black suits of the Russian ideologues and propagandists and the earnest olive tones of Ukrainian leaders and soldiers calls to mind one of the most basic requirements of democracy: individuals must openly assert values despite the risk attendant upon doing so. The ancient philosophers understood that virtues were as important as material factors to the rise and fall of regimes. The Greeks knew that democracy could yield to oligarchy, the Romans knew that republics could become empires, and both knew that such transformations were moral as well as institutional. This knowledge is at the foundation of Western literary and philosophical traditions. As Aristotle recognized, truth was both necessary to democracy and vulnerable to propaganda. Every revival of democracy, including the American one of 1776 with its self-evident truths, has depended on ethical assertions: not that democracy was bound to exist, but that it should exist, as an expression of rebellious ethical commitment against the ubiquitous gravitational forces of oligarchy and empire.
....
The defense of Putin’s regime has been offered by people operating as literary critics, ever disassembling and dissembling. Ukrainian resistance, embodied by President Volodymyr Zelensky, has been more like literature: careful attention to art, no doubt, but for the purpose of articulating values. If all one has is literary criticism, one accepts that everything melts into air and concedes the values that make democratic politics possible. But when one has literature, one experiences a certain solidity, a sense that embodying values is more interesting and more courageous than dismissing or mocking them.
Creation comes before critique and outlasts it; action is better than ridicule. As Pericles put it, “We rely not upon management or trickery, but upon our own hearts and hands.” The contrast between the sly black suits of the Russian ideologues and propagandists and the earnest olive tones of Ukrainian leaders and soldiers calls to mind one of the most basic requirements of democracy: individuals must openly assert values despite the risk attendant upon doing so. The ancient philosophers understood that virtues were as important as material factors to the rise and fall of regimes. The Greeks knew that democracy could yield to oligarchy, the Romans knew that republics could become empires, and both knew that such transformations were moral as well as institutional. This knowledge is at the foundation of Western literary and philosophical traditions. As Aristotle recognized, truth was both necessary to democracy and vulnerable to propaganda. Every revival of democracy, including the American one of 1776 with its self-evident truths, has depended on ethical assertions: not that democracy was bound to exist, but that it should exist, as an expression of rebellious ethical commitment against the ubiquitous gravitational forces of oligarchy and empire.
...
There is some reason for hope. Ukrainians have been trying to communicate the reality of their position to people in the global South, so that they can speak the truth about Moscow’s hunger plan and thereby make it impossible. And as Ukraine has gained better weapons from the United States and Europe, Russia’s hold on the Black Sea has weakened. In July, Ukraine and Russia signed agreements with Turkey that should, in principle, allow some Ukrainian grain to leave the Black Sea and feed Africans and Asians. Yet the day after it signed the agreement, Russia fired missiles at the port of Odessa, from which Ukraine ships much of its grain. A few days after that, Russia killed Ukraine’s leading agribusinessman in a missile strike. The only sure way to feed the world is for Ukrainian soldiers to fight their way through the province of Kherson to the Black Sea and to victory.
Ukrainian vanguard here. Looks like they might be heading for the Black Sea coast. pic.twitter.com/2oyCGfwaoo
— Dr Mike Martin ðķ (@ThreshedThought) September 10, 2022
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