Adventus

"The central doctrine of Christianity, then, is not that God is a bastard. It is, in the words of the late Dominican theologian Herbert McCabe, that if you don’t love you’re dead, and if you do, they’ll kill you."--Terry Eagleton

"It is impossible for me to say in my book one word about all that music has meant in my life. How then can I hope to be understood?--Ludwig Wittgenstein

“The opposite of poverty is not wealth; the opposite of poverty is justice."--Bryan Stevenson

Saturday, June 25, 2005

Cracking the Safe

Translation from the Chinese of Chuang Tzu, by Thomas Merton

Cracking the Safe
For security against robbers who snatch purses, rifle luggage, and crack safes,
One must fasten all property with ropes, lock it up with locks, bolt it with bolts.
This (for property owners) is elementary good sense.
But when a strong thief comes along he picks up the whole lot,
Puts it on his back, and goes away with only one fear:
That ropes, locks, and bolts may give way.
Thus what the world calls good business is only a way
To gather up the loot, pack it, make it secure
In one convenient load for the more enterprising thieves.
Who is there, among those called smart,
Who does not spend his time amassing loot
For a bigger robber than himself?

In the land of Khi, from village to village,
You could hear cocks crowing, dogs barking.
Fishermen cast their nets,
Ploughmen ploughed their wide fields,
Everything was neatly marked out
By boundary lines. For five hundred square miles
There were temples for ancestors, altars
For field-gods and corn-spirits.
Every canton, county, and district
Was run according to the laws and statutes—
Until one morning the Attorney General, Tien Khang Tzu,
Did away with the King and took over the whole state.
Was he content to steal the land? No,
He also took over the laws and statutes at the same time,
And all the lawyers with them, not to mention the police.
They all formed part of the same package.

Of course, people called Khang Tzu a robber,
But the left him alone
To live as happy as the Patriarchs.
No small state would say a word against him,
No large state would make a move in his direction,
So for twelve generations the state of Khi
Belonged to his family. No one interfered
With his inalienable rights.

The invention
Of weights and measures
Makes robbery easier.
Signing contracts, setting seals,
Makes robbery more sure.
Teaching love and duty
Provides a fitting language
With which to prove that robbery
Is really for the general good.
A poor man must swing
For stealing a belt buckle
But if a rich man steals a whole state
He is acclaimed
As statesman of the year.

Hence if you want to hear the very best speeches
On love, duty, justice, etc.,
Listen to statesmen.

But when the creek dries up
Nothing grows in the valley.
When the mound is leveled
The hollow next to it is filled.
And when the statesmen and lawyers
And preachers of duty disappear
There are no more robberies either
And the world is at peace.

Moral: the more you pile up ethical principles
And duties and obligations
To bring everyone in line
The more you gather loot
For a thief like Khang.
By ethical argument
And moral principle
The greatest crimes are eventually shown
To have been necessary, and, in fact,
A signal benefit
To mankind.

Amen

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