Adventus

"The central doctrine of Christianity, then, is not that God is a bastard. It is, in the words of the late Dominican theologian Herbert McCabe, that if you don’t love you’re dead, and if you do, they’ll kill you."--Terry Eagleton

"It is impossible for me to say in my book one word about all that music has meant in my life. How then can I hope to be understood?--Ludwig Wittgenstein

“The opposite of poverty is not wealth; the opposite of poverty is justice."--Bryan Stevenson

Sunday, January 21, 2007

"But strive for the greater gifts"

I was struck by the epistle reading for this Sunday:

1 Corinthians 12:12-31a

12:12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.

12:13 For in the one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and we were all made to drink of one Spirit.

12:14 Indeed, the body does not consist of one member but of many.

12:15 If the foot would say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body.

12:16 And if the ear would say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.

12:17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be?

12:18 But as it is, God arranged the members in the body, each one of them, as he chose.

12:19 If all were a single member, where would the body be?

12:20 As it is, there are many members, yet one body.

12:21 The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you."

12:22 On the contrary, the members of the body that seem to be weaker are indispensable,

12:23 and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect;

12:24 whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member,

12:25 that there may be no dissension within the body, but the members may have the same care for one another.

12:26 If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

12:27 Now you are the body of Christ and individually members of it.

12:28 And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues.

12:29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?

12:30 Do all possess gifts of healing? Do all speak in tongues? Do all interpret?

12:31 But strive for the greater gifts.
So can one congregation of TEC say "I do not belong to the body," and be any less of the body? By the same token, because the eye sees, has it purchased the right to be a body unto itself? Because the mouth eats, has it, through countless meals, purchased superiority to the hand? The foot that carries the body has paid the price of transportation; has it bought rights against the head?

You can see where this is going. What is more valuable? Independence? Or interdependence? Do we find the truth of God in our own convictions? Or in the struggles with a community that doesn't always agree with us, that sometimes, like God, forces us to change our minds, our practices, our behavior?

Who is striving for the greater gifts?

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