Thursday, December 03, 2020

Advent 2020: December 3


APOCALYPSE is the cry of the helpless, who are borne passively by events which they cannot influence, much less control. The cry of the helpless is often vindictive, expressing impotent rage at reality. Apocalyptic rage is a flight from reality, a plea to God to fulfill their wishes and prove them right and the other wrong. Apocalyptic believers could hardly think the saying, "Go, make disciples of all nations," was addressed to them. Had apocalyptic believers dominated the church since the first century, there would have been no missions to unbelievers, no schools, no hospitals, no orphanages, no almsgiving. The helpless cannot afford to think of such enterprises; they can only await the act of God, and then complain because that act is so long delayed. The gospels and epistles rather tell the believers that they are the act of God.

--John L. McKenzie
"Apocalypse" is not just a religious term, and yet it still refers to a revelation.  Q-Anon awaits an apocalypse, the revealing of all those guilty of child predation, who will be exposed and punished.  Fringe political groups await an apocalypse in which the corruption of the current world will finally stand revealed and undeniable, and be swept away, usually in a bloodbath of violence which alone can purge the present and protect the future.  President Trump wants to bring about an apocalypse in which is it acknowledged that he was cheated of his victory and all his opponents will bow before his will, and the government from legislative to judiciary skip like a lamb before his authority.  It never occurs to them to be responsible.  It never occurs to them that they are the "act of God" they are waiting for; or that they could be.  That way lies responsibility; they are more comfortable with helpless anxiety.

ONE of the distinctive features of this modern anxiety is that its victims can never know nightfall. Their whole lives are spent in the glare of lights, and what bright and blinding lights they are! These lights are, as it were, the wayward eyes of our own anxiety, which instinctively try to shield themselves against God's breakthrough. But they can glimpse God's coming against the backdrop of darkness, and therefore they never know rest.

The anxiety-ridden cannot enjoy peace and quiet either. Their words and actions go on amid the din of unceasing noise. Their songs and pleasures are loud and slapdash, as if they were afraid to catch God's alien note in the chorus. They meticulously drown out silence with incessant talk and noisy chatter, so that they can stay at peace with themselves. It is as if stillness were a threatening cloud from which God might emerge to rend their hearts.

Patience is another quality that the anxiety-ridden cannot display. They cannot patiently cultivate those realities that require slow development and silent blossoming: love and fidelity, mutual understanding and friendship, marriage and family life. That is why these realities are in crisis today to a greater or lesser extent, riddled with an anxiety that cannot stand the slow pace of deliberate, tender care.

Finally, the anxiety-ridden cannot enjoy any peace. From time to time it happens that this anxiety no longer feels able to put up with itself. It seeks to neutralize our imagined alienation in God's advent by arrogantly precipitating our annihilation on its own. It stirs up strife and destruction, it foments war and revolution. The continuing brinkmanship of our age, the powder keg on which we sit, is not a political problem in the last analysis. It is really a religious problem, an outgrowth of our contemporary neurosis and our flight from God's inescapable coming. 

The anxiety-ridden secretly hope that their self-instigated destruction will ease the pressure that weighs down upon them. But even our self-wrought destruction passes away, and the anxiety remains. Its mournful cry can be heard amid the debris. It remains because we ourselves remain, because God's advent remains, and because the former cannot fight off the latter. 
--Johannes Baptist Metz

Advent is the season of the apocalypse. Keep awake.  Watch.

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