O Christ, son of the living God, have mercy upon us.
Thou that sits at the right hand of the Father, have mercy upon us;
And deliver us for thy Name's sake.
AMEN.
O Christ, when thou didst open thine eyes on this fair earth, the angels greeted thee as the Prince of Peace and besought us to be of good will toward one another; but thy triumph is delayed and we are weary of war.
SAVE US AND HELP US, O LORD AND MASTER.
O Christ, the very earth groans with pain as the feet of armed men march across thy mangled form.
SAVE US AND HELP US, O LORD AND MASTER.
O Christ, may the Church, whom thou didst love into life; not fail thee in her witness for the things for which thou didst live and die.
TEACH US TO DO THY HOLY WILL, O LORD AND MASTER.
O Christ, the people who are called by thy Name are separated from each other in thought and life; still our tumults, take away our vain imaginings, and grant to thy people at this time the courage to proclaim the gospel of forgiveness, and faithfully to maintain the ministry of reconciliation.
TEACH US TO DO THY HOLY WILL, O LORD AND MASTER
O Christ, come to us in our sore need and save us;
O God, plead thine own cause and give us help, for vain is the help of man.
SAVE US AND HELP US, O LORD AND MASTER.
O Christ of God, by thy birth in the stable, save us and help us;
By thy toil at the carpenter's bench, save us and help us;
By thy sinless life, save us and help us;
By thy cross and passion, save us and help us.
SAVE US AND HELP US, O LORD AND MASTER.
Peace between neighbors
Peace between kindred
Peace between lovers,
In love of the King of life.
Peace between person and person,
Peace between wife and husband,
Peace between woman and children,
The peace of Christ above all peace.
Bless, O Christ, my face,
Let my face bless every thing;
Bless, O Christ, my eye,
Let mine eye bless all it sees.
--from the Carmina Gadelica
That opening [of 1 Thessalonians] "Paul, Silvanus, and Timothy, to the church (ekklēsia) of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace," was much more subversive than we imagine. The standard Pauline term for a Christian community is ekklēsia, a Greek word today usually translated "church." But the word originally meant citizens of a free Greek city officially assembled for self-governmental decisions. Maybe that was perfectly innocent, but also maybe not. And anyone familiar with Judaism would have heard in his "peace" the content of the Jewish shalom of justice and not that of the Latin pax of victory.Next, Paul belives absolutely that "Jesus" or the "Messiah/Christ" or the "Lord" all refer to the same person. Paul can spaek of the Lord Jesus Christ or of the Lord Jesus or, most simply, of the Lord. On the one hand, "lord" was a polite term usable by slave to master or disciple to teacher. On the other, "the Lord" meant the emperor himself. What we see here is what Gustav Adolf Deissmann described, almost a hundred years ago, as "the early establishment of a polemical parallelism between the cult of Christ and the cult of Caesar in the application of the term kyrios, 'lord.'" Or, if you prefer, polemical parallelism as high treason.
The Roman Empire was based on the common principle of peace through victory, or, more fully, on a faith in the sequence of piety, war, victory, and peace.Paul was a Jewish visionary following in Jesus' footsteps, and they both claimed that the Kingdom of God was already present and operative in this world. He opposed the mantras of Roman normalcy with a vision of peace through justice, or, more fully, with a faith in the sequence of covenant, nonviolence, justice, and peace. (p. xi).
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