[Just a program note, but for the remainder of Advent the daily prayer services will be in the evening.]
Amos 9:8-158 “Surely the eyes of the Sovereign Lord
are on the sinful kingdom.
I will destroy it
from the face of the earth.
Yet I will not totally destroy
the descendants of Jacob,”
declares the Lord.
9 “For I will give the command,
and I will shake the people of Israel
among all the nations
as grain is shaken in a sieve,
and not a pebble will reach the ground.
10 All the sinners among my people
will die by the sword,
all those who say,
‘Disaster will not overtake or meet us.’
11 “In that day
“I will restore David’s fallen shelter—
I will repair its broken walls
and restore its ruins—
and will rebuild it as it used to be,
12 so that they may possess the remnant of Edom
and all the nations that bear my name,”
declares the Lord, who will do these things.
13 “The days are coming,” declares the Lord,
“when the reaper will be overtaken by the plowman
and the planter by the one treading grapes.
New wine will drip from the mountains
and flow from all the hills,
14 and I will bring my people Israel back from exile.
“They will rebuild the ruined cities and live in them.
They will plant vineyards and drink their wine;
they will make gardens and eat their fruit.
15 I will plant Israel in their own land,
never again to be uprooted
from the land I have given them,”
says the Lord your God.
Luke 1:57-66
57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.
59 On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”
61 They said to her, “There is no one among your relatives who has that name.”
62 Then they made signs to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64 Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.
But what then? Well. If we take the antithesis of might, wealth and wisdom, we might come up with a triad of weakness, foolishness and poverty. And, of course, that's what we get in Jesus of Nazareth. For God chose foolishness that is wiser than human wisdom and God's weakness is stronger than human strength. First, you know the gracious act of our Lord, Jesus Christ who though he was though rich, yet for our sake became poor so by his poverty he might make ready rich.
It turns out that the life of the Crucified One exhibits the counterpoint to the great seduction of Jerusalem. He is the embodiment of weakness as he stood vulnerable before imperial authority. He is the embodiment of foolishness. Terry Eagleton describes him this way:
"Unlike most responsible American citizens, Jesus appears to do no work, is accused of being a glutton and a drunkard. He is presented as homeless, property-less, celibate, peripatetic, socially marginal, disdainful of kinfolk, without a trade, a friend of outcasts and pariahs, averse to material possessions, without fear his vote for his own safety, careless about purity regulations, critical of traditional authority, a thorn in the side of the establishment, and a scourge of the rich and powerful, The morality Jesus preaches is reckless, extravagant, improvident, over the top, a scandal to actuaries and a stumbling block to real estate agents. Forgive your enemies, give away your cloak as well as your coat, turn the other cheek, love those who insult you, walk the extra mile, take no thought for tomorrow."
He is the embodiment of poverty with nowhere to lay his head or even healthcare. The remembered Jesus sits amid our posturing, it reminds us that the great imperial triad of might, wisdom and wealth never delivers the security or the happiness that it promises.
MAGNIFICAT ANTIPHON: Come, Emmanuel; save us, our God!
MAGNIFICAT
I acclaim the greatness of the Lord,
I delight in God my Savior,
who regarded my humble state.
Truly from this day on
all ages will call me blest.
For God, wonderful in power,
has used that strength for me.
Holy the name of the Lord!
whose mercy embraces the faithful,
one generation to the next,.
The mighty arm of God
scatters the proud in their conceit,
pulls tyrants from their thrones,
and raises up the humble.
The Lord fills the starving
and lets the rich go hungry.
God rescues lowly Israel,
recalling the promise of mercy,
the promise made to our ancestors,
to Abraham's heirs for ever.
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Our Father...
Patient God, you await us lovingly even as we await your coming. Forgive our frequent drifting by disobedience away from you. Help us daily to put your words into action and to strive to live in peace and holiness, through the example of Jesus and the guidance of your Holy Spirit. Amen.
May God bless us, deliver us from all evil, and bring us to everlasting life. Amen.
Let us bless God/and give thanks.
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