Amos 6:1-8
Woe to you who are complacent in Zion,
and to you who feel secure on Mount Samaria,
you notable men of the foremost nation,
to whom the people of Israel come!
2 Go to Kalneh and look at it;
go from there to great Hamath,
and then go down to Gath in Philistia.
Are they better off than your two kingdoms?
Is their land larger than yours?
3 You put off the day of disaster
and bring near a reign of terror.
4 You lie on beds adorned with ivory
and lounge on your couches.
You dine on choice lambs
and fattened calves.
5 You strum away on your harps like David
and improvise on musical instruments.
6 You drink wine by the bowlful
and use the finest lotions,
but you do not grieve over the ruin of Joseph.
7 Therefore you will be among the first to go into exile;
your feasting and lounging will end.
8 The Sovereign Lord has sworn by himself—the Lord God Almighty declares:
“I abhor the pride of Jacob
and detest his fortresses;
I will deliver up the city
and everything in it.”
2 Corinthians 8:1-15
8 And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2 In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3 For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4 they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 5 And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6 So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7 But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving.
8 I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.
10 And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11 Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.
13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”
But, then, wisdom. We had not expected wisdom to come along with might and wealth. Especially because our theme is wisdom and the work of the university is wisdom. Who can speak negatively of wisdom when we remember our great intellectual inheritance from the Greeks? But, of course, when wisdom is situated amid might and wealth something happens to wisdom. And, of course, that is what has happened among us. We have understood with Bacon that knowledge is power and we have transposed wisdom into knowledge that could control, that strange interplay between wisdom and knowledge has brought us the gift of the great scientific revolution in Bacon's time. And in its wake the great technological advances that have moved toward control that is never disinterested. And before we knew it Walter Isaacson and Evan Thomas have entitled a book "The Wise Men," a study of six of the titanic figures who have managed U. S. foreign policy with Niebuhrian realism and have produced the abiding superpower, ample wisdom, ample might ample wealth in order to be the chosen race in the modern world.
Perhaps inevitably the great universities have signed on with that wisdom, have entered into compacts of wisdom that has bought the universities the wealth of research grants and the power of connectedness. And now we are sobered as we are in this consultation, needing to take a deep breath concerning the way of wisdom-enlightenment-knowledge to which we have been pledged. That wisdom has led us to imense power and wealth.
But it has also led us to the sad picture of Lyndon Johnson in his last days concerning Vietnam with his head in his hands completely exasperated with ineffective power. It has led to the verdict of the brothers Bundy, McGeorge and William, architects of that war who wrote at the end of their book, "We were good but we were not as good as we thought we were." It has led to the departure of the wise men from the White House after conferring with the president about Vietnam and without a clue of what to do next.
It has led to the oil spills and to the Japanese nuclear crisis and to the widespread suspicion that our technology has outrun our capacity to think clearly. And it has left us with deep anxiety that seeks scapegoats along with the zeal to dispose of the others if necessary by violence.
And the poet says, "Do not boast about your might, do not boast about your wisdom, do not boast about your wealth."
BENEDICTUS ANTIPHON: Be strong and fear not, our God will come to save us.
BENEDICTUS
Praise the Lord, the God of Israel,
who shepherds the people and sets them free.
God raises from David's house
a child with power to save.
Through the holy prophets
God promised in ages past
to save us from enemy hands,
from the grip of all who hate us.
The Lord favored our ancestors
recalling the sacred covenant,
the pledge to our ancestor Abraham,
to free us from our enemies,
so we might worship without fear
and be holy and just all our days.
And you, child, will be called
Prophet of the Most High,
for you will come to prepare
a pathway for the Lord
by teaching the people salvation
through forgiveness of their sin.
Out of God's deepest mercy
a dawn will come from on hight,
light for those shadowed by death,
a guide for our feet on the way to peace.
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Our Father....
Fount of life, bless our works and our words this day that, free of destructive acts and attitudes, we might show the inner peace of our hearts through fruitful labor and gentle speech. Teach us your way of righteousness, Creator, Redeemer, and Spirit. Amen.
May God bless us and keep us. May God smile upon us and be gracious to us. May God look upon us kindly, and give us peace. Amen.
Let us bless God/and give thanks.
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