Monday, July 12, 2021

How Did I Miss THIS Anniversary?

Another of those topics on which everything you know is wrong. To begin with, it was a "friendly trial":

In the hope of reversing three decades of declining population, Dayton's town fathers saw in the ACLU's search for a biology teacher to test the legality of the Tennessee law a golden opportunity to put Dayton back on the map. That its high school biology teacher was ill and incapacitated posed no problem; the football coach and general science teacher, John Scopes (who had been drafted to complete the biology course) would do. In the actual trial, Scopes testified that as substitute teacher in the second half of the course he had learned more biology from his students than they had learned from him, for at least they had had six weeks of instruction from someone who knew something about the subject.

The town fathers' strategy exceeded their wildest hopes. Over two hundred reporters alone poured into Dayton, and the trial turned out to be one of the first in America to recieve international coverage. (Smith 106)

Second, William Jennings Bryan was not a Bible thumping fundamentalist who hated science:  he hated the social consequence of Darwinism, often separated from Darwin (falsely) as "Social Darwinism":

Bryan was first and foremost a passionate humanitarian. He was an irrepressible evangelist for social reform, and social Darwinism (which would soon be discredited) was then in its heyday. Bryan had seen the survival-of-the-fittest theory used to defend the robber barons in America, and in Germany to justify the brutal militarism that led to World War I. This had led him to the belief that 'the Darwinian theory represents man as reaching his present perfection by the operation of the law of hate, the merciless law by which the strong crowd out and kill off the weak." (Smith, 107) 

Turns out Bryan wasn't wrong about that.  And according to Karen Armstrong, there all our troubles began:

“Before the Scopes ‘monkey’ trial—when the secular press ridiculed the fundamentalists and said they had no place in the modern agenda—fundamentalist Christians had been literal in their interpretation of scripture but creation science was the preserve of a few eccentrics. After the Scopes trial, they became militantly literal and creation science became the flagship of their movement. Before the Scopes trial, fundamentalists had often been on the left of the political spectrum and had been willing to work alongside socialists and liberal Christians in the new slums of the industrializing North American cities. After the Scopes trial, they swung to the far right, where they remained. They felt humiliated by the media attack. It was very nasty. There was a sense of loss of prestige, and, above all, a sense of fear.” 

Happy anniversary! 

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