More or less in response to this:
But while this Syllabus is meant to place the character of Jesus in it's true and high light, as no imposter himself but a great Reformer of the Hebrew code of religion, it is not to be understood that I am with him in all his doctrines.I wanted, on this day of Advent, to mention this.
Paul wrote: "Is it possible that I, an Israelite, descended from Abraham through the tribe of Benjamin, could agree that God had rejected this people?" He then likens the Gentile Christians (us) to a wild branch grafted to a tree that is Israel. "Remember," he says, "it is the root that supports you."
Remember. But we forgot. We took a Jewish prophet like Isaiah and decided he could only be talking about Jesus. And with all those clear prophecies, how could the Jews have missed the Messiah? And Christians got into a habit of drawing old/new comparisons: the old way of the Jews being empty and sour, all in contrast to our shining selves.
Advent makes us face this. Our generation must do so with the Holocaust as witness. We can love Isaiah as a Jewish prophet talking to Jews, still. Vatican II taught that the writings of the prophets have their own value, entirely apart from the New Testament. And John Paul II has affirmed--along with the apostle Paul--that God's covenant with the Jews is a living reality.
What then of these Advent readings from Isaiah? Try reading Isaiah in light of what the Vatican Commission on Religious Relations with the Jews wrote: "Attentive to the same God who has spoken, hanging on the same word, we Jews and Christians have to witness to one same memory and one common hope to the one who is master of history. We must also accept our responsibility to prepare the world for the coming of the Messiah by working together for social justice."
To prepare the world for the coming of whom? And how?