Sunday, April 21, 2019

Easter 2019: Earlier that same day....

The last words of the gospel of Mark are, as I mentioned this year, an ending more in line with "Jesus Christ Superstar," oddly enough (I'm writing this on Easter Saturday.  My stereo is set up to make the house a giant set of headphones, and I have the place to me self.  Three guesses what is blaring from the speakers, first two don't count.)  That Easter story is a personal favorite because it is the earliest version of the Easter story we have in the canon; and because it ends in the garden.  My favorite translation catches the intensity of the narrative as well as any in English:

And when the sabbath day was over, Mary of Magdala and Mary the mother of James and Salome bought spices so they could go and embalm him. And very early on the first day of the week they got to the tomb just as the sun was coming up. And they had been asking themselves, "Who will help us roll the stone away from the opening of the tomb?" Then they look up and discover that the stone has been rolled away! (For in fact the stone was very large.)And when they went into the tomb, they saw a young man sitting on the right, wearing a white robe, and they grew apprehensive.  He says to them, "Don't be alarmed! You are looking for Jesus the Nazarene who was crucified. He was raised, he is not here! Look at the spot where they put him! But go and tell his disciples, including 'Rock,' he is going ahead of you to Galilee! There you will see him, just as he told you."And once they got outside, they ran away from the tomb, because great fear and excitement got the better of them. And they didn't breathe a word of it to anyone: talk about terrified. . .(Mark 16:1-8, SV)

Which is, let's face it, pretty much how we would all feel.  Sorrow, terror, and joy, in one passage; that is worth reflecting on, and even rejoicing over.

And over and over again.


  1. One thing I thought of this weekend, it's rather remarkable that none of the Gospels or epistles actually depict the actual Resurrection. If they were making it up you'd expect there to be made-up eye witness accounts, I'd have thought. Instead there are post-Resurrection meetings which have a purpose or, as in some of the Mark manuscripts, just an empty tomb. It didn't occur to me before but I am convinced that that absence of claims puts some weight into the reported experiences being something other than make believe.

  2. We had much the same discussions in seminary, because there is great care in the gospels to describe as accurately as possible what was known, and what was not know; what was seen, and what wasn't. There is an undeniable progression of the narrative from Mark (earliest) to John (last), and a clear shifting of intention and trying to make the Resurrection as "real" as possible; but also to make it something inexplicable. As my NT professor said, historically we cannot account for the Resurrection, as it has never happened again in human history(how else do we confirm anything?). But clearly something happened that people were trying to explain, understand, and communicate, for up to 100 years after the fact.